Becoming Immune to Being Called a Nazi
If you are a young conservative, Christian man, you will be called a nazi. It doesn’t matter how much you protest or how much you can show that the slur can’t possibly be accurate, you will be called a nazi. You will be called a racist. You will be called antisemitic. And, given their inevitability, you need to know how to be unfazed by these accusations.
There are two basic approaches to growing an immunity to these slurs. One is to make the slurs small and one is to make God big. This first approach is the approach that is being advocated by too many men on the right. It is an approach that makes fleshly sense. But in the end will warp and shrivel your soul. The second approach is the way that Jesus teaches. It will immunize you against the slanders, while strengthening your soul.
The first way looks like this – they are going to call you a nazi? Fine. Make that accusation small. Make it not a big deal to be called a nazi. Get yourself comfortable with that branding. Were the nazis really all that bad in the first place? Maybe Hitler had some good things to say? Immunize yourself to the slur by trying the slur on yourself until it becomes no big deal. Tell jokes about niggers and jews. You grow comfortable with the accusation so that when they hurl it at you they are just throwing brer rabbit into the briar patch.
This approach is appealing because it has a fleshly sophistication to it. It is a sort of rhetorical jujitsu, whereby you roll with their attack and remove all of its sting. It is also kind of fun because you get to laugh all the way through it. Brer Rabbit laughs the hardest when he is sitting in his briar patch.
But, in the end, this approach is deeply unhealthy. It makes you take something that is actually sinful and disgusting and you are willingly smearing it all over yourself in what you think is an act of defiance. And while you feel like you have the upper hand in the argument, you have actually given your opponent control over you because you are allowing him to call the shots for you. For instance, let’s say you are determined to always do the opposite of what I tell you to do. Then you might think that you are independent of me because you are defying me. But in reality every decision you make is now contingent on what I say. You do nothing independent of me. You have to wait until I speak to know what to do. In reality, I have become your master.
So you can try to make the sin small or you can try to make God big. Now when I say try to make God big, of course God’s infinitude is independent of anything we do. What I mean is, you make him big in your mind. You make his concerns, his judgments, his determinations all the largest concerns in your mind. This is a strategy for making your heart obedient. You make other things small by holding them in comparison to him.
Jesus taught, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple,” (Luke 14:26). This is that ordo amoris that our Vice President got into trouble for referencing. Our loves, our loyalties are all meant to be properly ordered. And at the top of that chain of well-ordered loves is God himself, to whom all of our love and loyalty is owed. And once you have that straight in your head, you are better equipped to deal with the taunts of an enemy.
“Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known,” (Mat 10:26). You realize that one day you will stand before the triune God of the Bible. And when you see, with the eye of faith, that day of judgment coming, it makes the condemnations of others seem trivial. “He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life,” (John 12:25). This was the confidence that Paul steeled himself with as he went to face great opposition. “Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ,” (Phi. 3:8).
When you do this, when make your main concern the judgment of God, then you give control over your judgments, not to your enemy, but rather to God himself. They call you a racist and you don’t care. Not because you have embraced racism in a twisted attempt to defang the accusation. But rather because you legitimately don’t care what that guy calls you. You continue to reject racism, not because you our cowering before the accusations of the left, but rather because you don’t want that filth on your hands when you stand before the triune God at the final judgment.
Make the accusations small by making God big.